8Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory. 9And he said to Him, “All these I will give You, if You will fall down and worship me.” 10Then Jesus said to him, "Be gone, Satan! For it is written,
‘You shall worship the Lord your God
and Him only shall you serve.’"
11Then the devil left Him, and behold, angels came and were ministering to Him.
Remember that Jesus’ entire mission - His reason for being on earth at this point - is to redeem mankind, and restore them to Himself, so that He will one day rule over them in righteousness. The temptation here, then, is a huge short cut. Jesus knows what is to come; He knows how difficult it will be, and He knows the pain He will have to endure. Satan has been granted temporary power on the earth (called the “prince of the power of the air” by Paul in Ephesians 2:2), and is offering to transfer this control to Jesus.
Just reading this temptation, knowing what we know now, we might come away thinking “The temptation was to worship Satan? That one should be easy to resist!” As we think about it, though, this may be the most seductive of the three temptations. Turning stones into bread would have satisfied an acute physical need, and throwing Himself off the pinnacle of the temple would have been just another miracle story. But this - this is a way to take control of the world away from Satan without going through the pain and suffering. For Satan, there is the added benefit of distracting Jesus from His mission, which means an ultimate thwarting of God’s plan to redeem mankind. He’d gladly cede some earthly power now to win the long game in the future.
However, Satan miscalculated in this temptation; Jesus’ mission was not to come to earth to control it, but to redeem it. Power wasn’t the goal; salvation was. Once again, Jesus uses Scripture from Deuteronomy to rebuff this temptation:
13It is the Lord your God you shall fear. Him you shall serve and by His name you shall swear.
The translation here isn’t quite the same (Deuteronomy’s original language is Hebrew, Matthew’s original language is Greek), but the point is the same, particularly if you consider that this is the point immediately following the one in that famous speech from Moses that starts “Hear, O Israel; the Lord our God, the Lord is one.” (Deuteronomy 6:4). Interestingly, the point after this one is the one about not testing the Lord, that Jesus used to refute Satan during the second temptation. Within this point, though, it is part of a charge from Moses to the Hebrew people that, when they arrive in the land that God has promised them, they are to serve Him alone, and not turn aside to other gods they will find there.
At this point, Satan is 0-3; three temptations have been refuted with three passages of Scripture. Jesus passed this temptation, and angels came and ministered to Him (v. 11). Showing that He still had power over Satan, even on earth and in His weakened state, when Jesus said “Be gone, Satan!”, Satan had to scram.
John, in 1 John 2:15-17, puts everything wrong in the world into three categories: the “lust of the flesh,” the “lust of the eyes,” and the “pride of life.” It is not difficult to see that each of Jesus’ temptations addressed primarily one of these categories. As the author of Hebrews said, “[He] was tempted as we are, yet without sin.” (Hebrews 4:15b) He withstood these temptations through the power of God’s Word. As we’ve seen with the previous two temptations, we must know Scripture if we are going to able to recall it during times of temptation. We must follow Jesus’ example if we are to find success resisting temptation.
This time, we’ll continue looking at how we can resist temptation, using Jesus as our example. (If you missed the last one, no worries - you can catch up here.) We’ll pick up where we left off, looking at Matthew 4:5-7.
5Then the devil took Him to the holy city and set Him on the pinnacle of the temple 6and said to Him, "If You are the Son of God, throw yourself down, for it is written,
‘He will command His angels concerning You,’
‘On their hands they will bear You up,
lest You strike Your foot against a stone.’"
7Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’”
For this temptation, Satan takes Jesus up to the top of the temple. At this point, it seems that he may have learned from the prior temptation, because he tries to use Scripture as part of this temptation. He uses two verses, Psalm 91:11-12, to support his claim that Jesus can do the spectacular trick he has just dared Him to do.
As with the first temptation, the request itself is not sinful, at least at first glance. At many points within Scripture, God asks people to do things that would normally lead to their deaths, yet He preserves them through the midst of that dangerous situation. This situation isn’t quite like those, though.
In each of those situations, the miraculous outcome brought glory to God among many people. Jesus performing this trick would bring glory to Him - not His Father - and likely would have only been visible to Satan.
God did not request this activity; Satan suggested it. This was not within the will of God; instead, it would have been a foolish misapplication of faith. God’s promises in one context cannot be presumed upon in completely different contexts.
Jesus is unimpressed with Satan’s knowledge of Scripture. Instead, He reaches back to Deuteronomy again to thwart this temptation.
16You shall not put the Lord your God to the test, as you tested Him at Massah.
Massah was the name given to the place described in Exodus 17:1-7, when the children of Israel were complaining that they had no water as they wandered. God miraculously provided water from a rock, but the place where this occurred was named to remind Israel of the sin that this represented. (“Massah” literally means “testing.”) Testing God indicates not only a lack of faith, but also a lack of belief in His goodness and sovereignty.
For the second time, we see Jesus using Scripture to withstand temptation. Here, the temptation was something He could easily handle; He literally could have thrown Himself down from the pinnacle of the temple, and had a cadre of angels catch Him at the bottom. It would not have even been a challenge.
This is the exact scenario where we are likely to fail. We have just accomplished something great, and our confidence is high; or, we encounter a situation that we are sure we could handle without having to think about it. In these times, we must continue to rely on God. If we run into situations without thinking, we will not have time to pray, or apply our knowledge of Scripture to the situation. That is a recipe for a fall. We must know Scripture to be able to apply it, and we must be consistent in actually applying it, if we are to successfully resist temptation.
Temptation can be difficult. Oscar Wilde wrote “I can resist anything except temptation.” Lane Olinghouse noted that “those who flee temptation usually leave a forwarding address.” Even when we do resist, we may not be pleased with the result; James Branch Cabell said “There is not any memory with less satisfaction than the memory of some temptation we resisted.”
Of course, these are all written from a human perspective; Christians are called to more than that, and to see how to do that, we can look back to one of the first events in Jesus’ earthly ministry. In this and the following two devotionals, we’ll look at three different times that Jesus resisted temptation, and see how we can follow His example.
1Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2And after fasting forty days and forty nights, He was hungry. 3And the tempter came and said to Him, “If You are the Son of God, command these stones to become loaves of bread.” 4But He answered, "It is written,
‘Man shall not live by bread alone,
but by every word that comes from the mouth of God.’"
The first temptation shows us Jesus resisting when He was weak. He had been fasting in the wilderness for 40 days and nights, and was physically weak and drained from that experience. The timeframe of 40 days is significant; we see that in several other places in Scripture, and usually indicated something being done to completion:
During the Great Flood, rain fell for 40 days (Genesis 7:12)
The spies searched out the Promised Land for 40 days (Numbers 13:25)
The city of Ninevah was given 40 days to repent (Jonah 3:4)
Satan tempts Jesus to turn stones into bread. There certainly isn’t anything wrong with eating, and Jesus was physically famished. However, the temptation here was for Him to use His divine power to satisfy a physical urge. His mission was to come to earth, live as we live (sinlessly - Hebrews 4:15), then give His life as a ransom to pay for our sin. Making bread materialize out of thin air, or starting with some rocky raw materials, would not have been consistent with that mission. If other humans can’t do it, He shouldn’t do it.
There is a taunt in there with the temptation. Notice Satan’s first words to Jesus: “If You are the Son of God…” Jesus was (and is) the Son of God, but He had no need to prove Himself, or respond to that taunt. He knew His identity, and He saw through Satan’s attempt to get Him to do something to prove it. As with the stone-to-bread temptation itself, though He was the Son of God, He was living as a human; this was the time for humility and humanity, not miracles and majesty.
Jesus resists Satan by using Scripture (Old Testament, no less!); specifically, what He quotes to Satan comes from Deuteronomy 8:3.
3And He humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that He might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord.
In this passage from Deuteronomy, Moses is encouraging Israel to remember what God has done for them, and how He has protected and provided for them as they have wandered in the wilderness for the past 40 years. It is part of the Torah, what we now call the Pentateuch (the first five books of the Old Testament), which was the “Bible” for the Jews of that day. Jesus did not call upon His divine nature to resist this temptation, nor did He miraculously remove Himself from the situation; He used God’s revealed Word to defend Himself against Satan and resist this temptation.
Like Jesus, we should resist temptation when we are weak. That seems to be Satan’s favorite time to come to us, when he can tempt us with something that we think will improve our lives. To be able to resist, however, we must rely on God’s power and His Word; and, to be able to rely on His Word, we must know what it is. Pouring ourselves into God’s Word (and it into us) is the best way to prepare for whatever temptation may come our way. We must make it so familiar to us that, even when we are weak, we can bring His words to our mind, and use them to resist temptation.
This week, we’ll take a look at Galatians 3:16. It is below, in the context of verses 10-18. In this passage (and all of Galatians 3), Paul is writing to clear up confusion. The Galatian church had been deceived by legalistic teachers who emphasized following the law. In writing this, Paul refers directly or indirectly to several Old Testament verses to illustrate how Christ has fulfilled the promise made to Abraham.
10For all who [rely on] the works of the law are under a curse, because it is written: Cursed is everyone who does not continue doing everything written in the book of the law. 11Now it is clear that no one is justified before God by the law, because the righteous will live by faith. 12But the law is not based on faith; instead, the one who does these things will live by them. 13Christ has redeemed us from the curse of the law by becoming a curse for us, because it is written: Cursed is everyone who is hung on a tree. 14The purpose was that the blessing of Abraham would come to the Gentiles in Christ Jesus, so that we could receive the promise of the Spirit through faith.
15Brothers, I’m using a human illustration. No one sets aside even a human covenant that has been ratified, or makes additions to it. 16Now the promises were spoken to Abraham and to his seed. He does not say “and to seeds,” as though referring to many, but and to your seed, referring to one, who is Christ. 17And I say this: the law, which came 430 years later, does not revoke a covenant that was previously ratified by God, so as to cancel the promise. 18For if the inheritance is from the law, it is no longer from the promise; but God granted it to Abraham through the promise.
First, he shows the futility of trying to live under the law. In verse 10, the “it is written” references Deuteronomy 27:26a, “Cursed is anyone who does not put the words of this law into practice.” It is absolutely impossible to live without transgressing at least one of the law’s demands; and, once we have broken the law in any one point, we are guilty of breaking it.
In verse 11, he reminds the church that “the righteous shall live by faith.” This is not the first nor the last time this phrase is used. In Habakkuk 2:4, we read:
4Look, his ego is inflated;
he is without integrity.
But the righteous one will live by his faith.
And, of course, Hebrews 11 chronicles those who lived by faith.
In verses 12 and 13, we see the wonderful solution to the dilemma of the law. When Jesus came and died on the cross for us, He took our sin on Him, and also took on the curse of the law. Again, Paul refers back to Deuteronomy:
23you are not to leave his corpse on the tree overnight but are to bury him that day, for anyone hung [on a tree] is under God’s curse. You must not defile the land the Lord your God is giving you as an inheritance.
In verses 15-17, Paul then uses what he’s set up to illustrate how this applies to the promise made to Abraham. In those days, a covenant was a solemn promise, a contract that could not be broken. Few contracts today would be strong enough to be considered a covenant! When God promised to bless Abraham’s seed, this was a covenant. He then points out that the covenant was to bless Abraham’s seed, not seeds. This singular vs. plural is important; not only has the collective seed of Abraham, the nation of Israel, been blessed, but that one seed in particular, Christ. Finally, the law, which (Paul points out) followed this promise by 430 years, did not remove this covenant. Rather, following this law out of a belief in God’s promise was faith!
Verse 18 wraps it all up. If inheritance came through the law, then none of us would be able to inherit it - remember above, where we’ve all broken the law at some point? But God knew this, so He provided another way to receive His inheritance. And, as Paul points out in verse 14, this has also come to the Gentiles (us non-Jews), so that we can, though faith, receive God’s blessing.
The argument above may seem like it follows a strange path. But, for the church to whom this was written, this made perfect sense. With the deception and focus on the law, they were familiar with the passages regarding the law. Paul used these passages to show them, in a different way, what God has done for them. It’s just another way of sharing the Good News of Jesus Christ.
So, you may not realize it, but as a Christian, you are in line to receive an inheritance! I pray that we can live as children of God, by faith, looking forward to our inheritance to come.
Daniel is a man who wants to be used of God however He sees fit.