This time, we’ll continue looking at how we can resist temptation, using Jesus as our example. (If you missed the last one, no worries - you can catch up here.) We’ll pick up where we left off, looking at Matthew 4:5-7.
5Then the devil took Him to the holy city and set Him on the pinnacle of the temple 6and said to Him, "If You are the Son of God, throw yourself down, for it is written,
‘He will command His angels concerning You,’
‘On their hands they will bear You up,
lest You strike Your foot against a stone.’"
7Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’”
For this temptation, Satan takes Jesus up to the top of the temple. At this point, it seems that he may have learned from the prior temptation, because he tries to use Scripture as part of this temptation. He uses two verses, Psalm 91:11-12, to support his claim that Jesus can do the spectacular trick he has just dared Him to do.
As with the first temptation, the request itself is not sinful, at least at first glance. At many points within Scripture, God asks people to do things that would normally lead to their deaths, yet He preserves them through the midst of that dangerous situation. This situation isn’t quite like those, though.
In each of those situations, the miraculous outcome brought glory to God among many people. Jesus performing this trick would bring glory to Him - not His Father - and likely would have only been visible to Satan.
God did not request this activity; Satan suggested it. This was not within the will of God; instead, it would have been a foolish misapplication of faith. God’s promises in one context cannot be presumed upon in completely different contexts.
Jesus is unimpressed with Satan’s knowledge of Scripture. Instead, He reaches back to Deuteronomy again to thwart this temptation.
16You shall not put the Lord your God to the test, as you tested Him at Massah.
Massah was the name given to the place described in Exodus 17:1-7, when the children of Israel were complaining that they had no water as they wandered. God miraculously provided water from a rock, but the place where this occurred was named to remind Israel of the sin that this represented. (“Massah” literally means “testing.”) Testing God indicates not only a lack of faith, but also a lack of belief in His goodness and sovereignty.
For the second time, we see Jesus using Scripture to withstand temptation. Here, the temptation was something He could easily handle; He literally could have thrown Himself down from the pinnacle of the temple, and had a cadre of angels catch Him at the bottom. It would not have even been a challenge.
This is the exact scenario where we are likely to fail. We have just accomplished something great, and our confidence is high; or, we encounter a situation that we are sure we could handle without having to think about it. In these times, we must continue to rely on God. If we run into situations without thinking, we will not have time to pray, or apply our knowledge of Scripture to the situation. That is a recipe for a fall. We must know Scripture to be able to apply it, and we must be consistent in actually applying it, if we are to successfully resist temptation.
Temptation can be difficult. Oscar Wilde wrote “I can resist anything except temptation.” Lane Olinghouse noted that “those who flee temptation usually leave a forwarding address.” Even when we do resist, we may not be pleased with the result; James Branch Cabell said “There is not any memory with less satisfaction than the memory of some temptation we resisted.”
Of course, these are all written from a human perspective; Christians are called to more than that, and to see how to do that, we can look back to one of the first events in Jesus’ earthly ministry. In this and the following two devotionals, we’ll look at three different times that Jesus resisted temptation, and see how we can follow His example.
1Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2And after fasting forty days and forty nights, He was hungry. 3And the tempter came and said to Him, “If You are the Son of God, command these stones to become loaves of bread.” 4But He answered, "It is written,
‘Man shall not live by bread alone,
but by every word that comes from the mouth of God.’"
The first temptation shows us Jesus resisting when He was weak. He had been fasting in the wilderness for 40 days and nights, and was physically weak and drained from that experience. The timeframe of 40 days is significant; we see that in several other places in Scripture, and usually indicated something being done to completion:
During the Great Flood, rain fell for 40 days (Genesis 7:12)
The spies searched out the Promised Land for 40 days (Numbers 13:25)
The city of Ninevah was given 40 days to repent (Jonah 3:4)
Satan tempts Jesus to turn stones into bread. There certainly isn’t anything wrong with eating, and Jesus was physically famished. However, the temptation here was for Him to use His divine power to satisfy a physical urge. His mission was to come to earth, live as we live (sinlessly - Hebrews 4:15), then give His life as a ransom to pay for our sin. Making bread materialize out of thin air, or starting with some rocky raw materials, would not have been consistent with that mission. If other humans can’t do it, He shouldn’t do it.
There is a taunt in there with the temptation. Notice Satan’s first words to Jesus: “If You are the Son of God…” Jesus was (and is) the Son of God, but He had no need to prove Himself, or respond to that taunt. He knew His identity, and He saw through Satan’s attempt to get Him to do something to prove it. As with the stone-to-bread temptation itself, though He was the Son of God, He was living as a human; this was the time for humility and humanity, not miracles and majesty.
Jesus resists Satan by using Scripture (Old Testament, no less!); specifically, what He quotes to Satan comes from Deuteronomy 8:3.
3And He humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that He might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord.
In this passage from Deuteronomy, Moses is encouraging Israel to remember what God has done for them, and how He has protected and provided for them as they have wandered in the wilderness for the past 40 years. It is part of the Torah, what we now call the Pentateuch (the first five books of the Old Testament), which was the “Bible” for the Jews of that day. Jesus did not call upon His divine nature to resist this temptation, nor did He miraculously remove Himself from the situation; He used God’s revealed Word to defend Himself against Satan and resist this temptation.
Like Jesus, we should resist temptation when we are weak. That seems to be Satan’s favorite time to come to us, when he can tempt us with something that we think will improve our lives. To be able to resist, however, we must rely on God’s power and His Word; and, to be able to rely on His Word, we must know what it is. Pouring ourselves into God’s Word (and it into us) is the best way to prepare for whatever temptation may come our way. We must make it so familiar to us that, even when we are weak, we can bring His words to our mind, and use them to resist temptation.
I was recently asked what kind of God tells His people to kill their intransigent children. I knew the answer, but it’s a long one, so I decided to move that over here, because it’s an interesting study on one of the more hard-to-believe rules that God set out for the Israelites. This command is found in Deuteronomy 21:18-21.
18"If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, 19then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, 20and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ 21Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear."
At first glance, this appears to be pretty drastic; and, as with many first impressions, this does not get much better. This passage provides a plan for parents to deal with sons who did not respond to their rearing or their discipline. They are required to “purge the evil” from their camps. However, this is not the preference, as we’ll see towards the end.
First up, let’s look at the plan. If parents had a son, and this son rebelled, and they tried to discipline him to correct his behavior, and he still didn’t respond to that correction, the parents were expected to make a tough call. If they felt that he would not respond to their correction, they were to go to the elders of their son’s city and inform them that their son was rebellious and impenitent. Then, the elders would listen and, if they agreed, they would go get the son, take him outside the city, and stone him to death. The son’s behavior was a violation of the fifth commandment (Exodus 20:12), and this penalty directly implemented the inverse of the blessing promised in the last half of that verse.
That was the plan, but equally important is what the plan was not. First, this is not something that parents do to a young child, out of the frustration of childish rebellion. Notice that these parents are to go to his city’s elders - the son in this scenario is not living with his parents, and may be living in an entirely different city. It is a last resort for parents who had done their dead-level best to rear their son in the way the Lord had commanded, but despite their best efforts, their son chose not to follow his upbringing.
Second, this outcome was to be prevented if at all possible. Twice in Proverbs, Solomon exhorts parents to do what it takes to make sure their direction to their children sticks.
18Discipline your son, for there is hope;
do not set your heart on putting him to death.
Third, this outcome was not intended to be used very often. According to the end of verse 21, the reason given for this is that “all Israel shall hear, and fear.” Just as many of our laws are written so as to deter the behavior they punish, that is the case with this law. God did not want to see large mounds of dead sons outside every city; He wanted people to see that He was serious about His commandments. Sometimes, the only thing that keeps people doing the right thing is the knowledge of the consequences of their actions.
The plan is a tough one, but the goal is even tougher - “purge the evil from your midst” (v. 21). This is not the first time we see this in Deuteronomy; in fact, there are 7 instances of that phrase. What 6 other things are considered evil that needs to be purged?
In each of these cases, the offense can be traced back either to a direct offense against God Himself, His appointed legal or parental authorities, or those who attempted to unjustly affect or subjugate the life of another. The son would have run afoul of both God and his parents. God was serious about not keeping bad influences around that would pull His people astray. This sentiment was echoed at least twice by Paul in the New Testament.
33Do not be deceived: “Bad company ruins good morals.”
11But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler - not even to eat with such a one. 12For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13God judges those outside. “Purge the evil person from among you.”
While a purge was commanded, the preference is much different. We’ve already seen that the Bible told parents to do whatever they could to make sure that this outcome never occurred. God’s desire was not to have a bunch of dead kids and sad parents; His desire was to have a people who were following Him, free from corrupting influences of those who were not interested in following Him or doing what He commanded.
This punishment was harsh, no doubt. This harshness illustrates God’s lack of tolerance for sin. However, this should also make us even more grateful for the grace that He provided through His Son. Because of Jesus’ sacrifice on our behalf, if we accept His payment for our sins, we are no longer under the law. Although a large part of the Mosaic law is no longer actively enforced, it has never been struck down (according to Jesus Himself).
17"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven."
How can our righteousness exceed that of the scribes and Pharisees? There is no way we can do that in our own strength; in fact, that was the key problem with the scribes and Pharisees. They were so focused on the letter of the law that they had completely missed its spirit. (They also had some pride issues.) The only way to live up to verse 20 above is to truly know Jesus, and accept His payment for your sins.
Parents are still to do their best to rear their children, and even Israel no longer enforces this law. This is now quite literally up to God; He is now the one who decides when a son has had enough time to repent. The recorded law exists to give us an insight into His view of sin, how serious He considers it to be, and as a reminder to us of the amazing grace that is available to us today, free for the asking.
This is Peter speaking to people who had assembled after he and John had healed a lame man (Acts 3:1-16). This type of healing, along with many other things described in the book of Acts, can be a bit contentious among Christians. Is God still in the healing business? Does He still use people like Peter and John to speak His healing? And what role do doctors play in healing - if I took a pill and got better, it must have been the doctor, right? The short answers to these questions are yes, no, and no. But, I’m getting ahead of myself. Let’s look at some miraculous healings at other places in the Bible.
In 1 Kings 17:8-24, we read about Elijah and the widow of Zerephath. This is during the time when Elijah had declared to Ahab and Jezebel (through direction from the Lord, of course) that it would not rain until he said it would. There was a famine, and Elijah was hungry. When he arrived at the widow’s house, she was about to make the last of her food; once she and her son ate it, they would be completely out with no prospect of any more. Elijah asked her to make him some food first, and she did; from that point on, her flour and oil never ran out for the duration of the famine. However, the widow’s son became sick and died. Elijah prayed over him, that the Lord would raise him.
22So the Lord listened to Elijah’s voice, and the boy’s life returned to him, and he lived.
Elijah was succeeded by Elisha, and Elisha had some pretty radical healing experiences himself. In 2 Kings 4:8-17, he passed through a town called Shunem, and when he did, a woman prepared food for him every time he came by, and even set up a room in her house for him to stay. When questioned about why, she said that she recognized him as a man of God. Elisha asked what she would like in return for her hospitality, and she said she didn’t need anything. When he pressed her, though, she said that she had always wanted a son, but had been unable to conceive. Elisha told her “At this time next year you will have a son in your arms.” (v. 16) She was incredulous, but a year later, she had a son.
Fast forward a few years (2 Kings 4:18-37), and the boy is growing. Suddenly, one day he complains of severe head pain, and quickly dies in her lap. She immediately calls for donkeys to travel to see Elisha. Elisha tries to send an assistant to hold his staff over the boy’s head to bring him back to life, but the mother is insistent that Elisha come himself. Once they arrive at her house, the assistant goes in as Elisha directed, but nothing happened. What Elisha does next I’m pretty sure isn’t in any medical textbooks, but it worked!
32When Elisha got to the house, he discovered the boy lying dead on his bed. 33So he went in, closed the door behind the two of them, and prayed to the Lord. 34Then he went up and lay on the boy: he put mouth to mouth, eye to eye, hand to hand. While he bent down over him, the boy’s flesh became warm. 35Elisha got up, went into the house, and paced back and forth. Then he went up and bent down over him again. The boy sneezed seven times and opened his eyes.
(While these examples are of times that God chose to heal, He does not always make that choice. Both the Old and New Testaments have plenty of times where people died, and were not raised back to life; and, even these people did eventually die “for good.” Don’t at all think that because someone prays, even someone who is “right with God” or “spiritual” or a “great prayer warrior,” that God is bound to heal. He alone knows the plans He has for each of us. The remainder of this will focus on times when God does heal, but I wanted to address this before we continue.)
Returning to my questions from the beginning… Is God still in the healing business? The answer to that is an emphatic yes! One of the names of God in the Bible is Jehovah-Rophe, meaning “The Lord Who Heals.” This was used in Exodus 15:22-26, where God provided purification for the undrinkable water at Marah so His people could drink. In Luke 5:30-31, Jesus even used the picture of a physician when explaining why He spent so much time with sinners rather than with those who already practiced religion; if He can fix our sin, can’t He also fix our health? Also, over this past year, I have known people who have defeated cancer and overcome a drowning. God is definitely still in the healing business.
Does God still use people, like Peter and John, to walk up to someone and heal them just by speaking? This is where some of the contention comes in. I’m not interested in a deep theological debate, but I will say that I have not see this in my lifetime. While God could still use men (or women) in this way, He has generally used different techniques for different times. In our day and time, could you imagine the international storm that would be created by someone who did this? It is highly unlikely that this attention would point people towards God, which is the goal of everything God does. Besides, I don’t think He needs to, which brings me to the next question.
Don’t doctors heal more people than God these days? No. God has revealed medicine and the human body to physicians; He has granted drug makers the knowledge that they have, and the doctors the knowledge as to when their application is appropriate. He created the earth and everything on the earth; even if a drug is synthesized, it’s synthesized using material He created. This reminds me of a joke that I heard a while back - a group of scientists gets together and decides that they’re now smarter than God. So, one of them goes up to God and says, “You know, with human cloning and all the things we can create, we don’t really need You anymore.” God replies, “Then why don’t we have a man-making contest - and let’s do it old-school, like I did with Adam.” “No problem,” says the scientist, and he bends down and picks up a handful of dirt. “No, no, no,” said God, “get your own dirt!”
So, then, we see that all healing does come from God, whether He chooses to make cancer disappear, or whether He uses ibuprofen and a physical therapist, or whether He uses a replacement limb. Recognizing Him as the source for all healing, not just the miracles, enables us to more greatly see His hand at work in our lives, and in the lives of those around us.
In this passage, Paul is illustrating the access that we now have to the Lord by contrasting it with Moses’s encounter with God when he received the Ten Commandments, along with plans for the Tabernacle and other laws. Here is the description of this from Exodus:
18Then Moses said, “Please, let me see Your glory.”
19He said, “I will cause all My goodness to pass in front of you, and I will proclaim the name Yahweh before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” 20But He answered, “You cannot see My face, for no one can see Me and live.” 21The Lord said, “Here is a place near Me. You are to stand on the rock, 22and when My glory passes by, I will put you in the crevice of the rock and cover you with My hand until I have passed by. 23Then I will take My hand away, and you will see My back, but My face will not be seen.”
29As Moses descended from Mount Sinai - with the two tablets of the testimony in his hands as he descended the mountain - he did not realize that the skin of his face shone as a result of his speaking with the Lord. 30When Aaron and all the Israelites saw Moses, the skin of his face shone! They were afraid to come near him. 31But Moses called out to them, so Aaron and all the leaders of the community returned to him, and Moses spoke to them. 32Afterwards all the Israelites came near, and he commanded them everything the Lord had told him on Mount Sinai. 33When Moses had finished speaking with them, he put a veil over his face. 34But whenever Moses went before the Lord to speak with Him, he would remove the veil until he came out. After he came out, he would tell the Israelites what he had been commanded, 35and the Israelites would see that Moses’ face was radiant. Then Moses would put the veil over his face again until he went to speak with the Lord.
This is a very interesting story. In the first part, Moses has been taking down laws from God for quite some time (in the Scripture, since the bottom of chapter 20), and he asks to see Him. God tells him that he can’t look on His face and live, but he can see His back. In the second part, every time Moses spoke with God, he had to wear a veil on his face afterwards, because the people could not look on him due to how radiant his face was! In some sense, one’s closeness to God determined how much of His glory one could see. Only when Moses had entered into the inner part of the Tabernacle could he remove this veil.
Now, we come to the time after Jesus has come and given His life for us. Let’s look at today’s verse in its context.
12Therefore having such a hope, we use great boldness - 13not like Moses, who used to put a veil over his face so that the sons of Israel could not look at the end of what was fading away. 14But their minds were closed. For to this day, at the reading of the old covenant, the same veil remains; it is not lifted, because it is set aside [only] in Christ. 15However, to this day, whenever Moses is read, a veil lies over their hearts, 16but whenever a person turns to the Lord, the veil is removed. 17Now the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom. 18We all, with unveiled faces, are reflecting the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit.
Let’s skip verse 12 for now, as verses 13-15 describe the way it “was” instead of the way it “is.” Moses put a veil over his face due to the closed-mindedness of the Israelites. In verse 15, “reading Moses” refers to the reading of the first five books of our Bible, what we call the Pentateuch, but Hebrews call the Torah - to this day, the Torah is read as part of traditional orthodox Judaism. It does not recognize Christ as having fulfilled the law, so the focus is continually on following the law given in these Scriptures. Paul says that when this happens, the veil remains.
Verse 12 and verses 16-18 describe the way it “is” now. We can use boldness because the veil has been removed. Verse 17 describes this as “freedom,” translated in the King James Version as “liberty.” We don’t have to go through a “closer-to-holy” intermediate person like Moses in order to get to God, and it’s not a one-way God-to-us communication either. We can go directly to Him, and He can speak directly to us, either in our hearts or through His Word. When Jesus was crucified, God even gave a symbol of this.
50Jesus shouted again with a loud voice and gave up His spirit. 51Suddenly, the curtain of the sanctuary was split in two from top to bottom…
This curtain was the entrance to the Holy of Holies, the inner part of the temple that was restricted to priests once a year to offer the sacrifices for the people. Jesus’s payment for our sins was complete - we are no longer restricted when coming before Him!
Finally, in verse 18, we see the reason for this. We come before God with no veil, and can view His glory directly. We benefit from this, as we are transformed and become closer to the image of God. However, this also benefits others - we, like Moses, should reflect this glory! Others should be able to look at us and see Him. This is my prayer this week - that we will become so close to God that we will reflect His glory to the world around us.
We’ve all heard certain phrases throughout our lives. “History repeats itself.” “Those who do not learn from history are doomed to repeat it.” (This seems to also be a warning to high school students everywhere.) “The more things change, the more they stay the same.” These phrases all point to the phenomenon of people doing the same thing over and over, regardless of the outcome.
In today’s Scripture, the author of Hebrews reminds us that it was the people who knew the truth and even experienced it - the Jews - who rebelled against God. And rebel they did! In three straight chapters in Exodus, the children of Israel complained and rebelled against Moses.
23They came to Marah, but they could not drink the water at Marah because it was bitter - that is why it was named Marah. 24The people grumbled to Moses, “What are we going to drink?” 25So he cried out to the Lord, and the Lord showed him a tree. When he threw it into the water, the water became drinkable.
He made a statute and ordinance for them at Marah and He tested them there.
2The entire Israelite community grumbled against Moses and Aaron in the wilderness. 3The Israelites said to them, “If only we had died by the Lord’s hand in the land of Egypt, when we sat by pots of meat and ate all the bread we wanted. Instead, you brought us into this wilderness to make this whole assembly die of hunger!”
4Then the Lord said to Moses, “I am going to rain bread from heaven for you. The people are to go out each day and gather enough for that day. This way I will test them to see whether or not they will follow My instructions.”
2So the people complained to Moses: “Give us water to drink.”
“Why are you complaining to me?” Moses replied to them. “Why are you testing the Lord”
3But the people thirsted there for water, and grumbled against Moses. They said, “Why did you ever bring us out of Egypt to kill us and our children and our livestock with thirst?”
4Then Moses cried out to the Lord, “What should I do with these people? In a little while they will stone me!”
5The Lord answered Moses, “Go on ahead of the people and take some of the elders of Israel with you. Take the rod you struck the Nile with in your hand and go. 6I am going to stand there in front of you on the rock at Horeb; when you hit the rock, water will come out of it and the people will drink.” Moses did this in the sight of the elders of Israel.
But, surely, once they get to the promised land, the Israelites will remember God’s provision, right? Well…
1Then the whole community broke into loud cries, and the people wept that night. 2All the Israelites complained about Moses and Aaron, and the whole community told them, “If only we had died in the land of Egypt, or if only we had died in this wilderness! 3Why is the Lord bringing us into this land to die by the sword? Our wives and little children will become plunder. Wouldn’t it be better for us to go back to Egypt?” 4So they said to one another, “Let’s appoint a leader and go back to Egypt.”
5Then Moses and Aaron fell down with their faces [to the ground] in front of the whole assembly of the Israelite community. 6Joshua son of Nun and Caleb son of Jephunneh, who were among those who scouted out the land, tore their clothes 7and said to the entire Israelite community: “The land we passed through and explored is an extremely good land. 8If the Lord is pleased with us, He will bring us into this land, a land flowing with milk and honey, and give it to us.”
It’s easy to look back at the failings of the Israelites, and point fingers at them. But, aren’t we the same? Don’t we do the same foolish things over and over again? It’s easy to see how other people don’t learn from their mistakes, but it’s often more difficult to see our own. Even if we are aware of our failings, though, we still have the inner conflict between the old, selfish nature and our new holy one. Paul expressed this sentiment in Romans 7…
14For we know that the law is spiritual; but I am made out of flesh, sold into sin’s power. 15For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate. 16And if I do what I do not want to do, I agree with the law that it is good. 17So now I am no longer the one doing it, but it is sin living in me. 18For I know that nothing good lives in me, that is, in my flesh. For the desire to do what is good is with me, but there is no ability to do it. 19For I do not do the good that I want to do, but I practice the evil that I do not want to do. 20Now if I do what I do not want, I am no longer the one doing it, but it is the sin that lives in me. 21So I discover this principle: when I want to do good, evil is with me. 22For in my inner self I joyfully agree with God’s law. 23But I see a different law in the parts of my body, waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body.
So what is the solution? Later in Romans, Paul gives us the answer.
1Therefore, brothers, by the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your spiritual worship. 2Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.
As gold is refined, it is heated to the melting point, and its flaws are literally burned out. I’m pretty sure that if the gold could talk, it would tell us that it doesn’t particularly enjoy this process. However, the result is a more pure precious metal. This is how God works in a Christian’s life; He brings challenges into our lives to mold us into His image. Some of these challenges are external, but some are internal. We must give this to God, and trust Him to work His will in our lives. Will we fail at times? Of course. Does that mean would shouldn’t try? Not at all!
We have been entrusted with the truth. May we surrender our lives to it, and trust God to use the circumstances in our lives to mold us into His image. May we learn through each of our mistakes, and may God give us the power not to repeat them.
Daniel is a man who wants to be used of God however He sees fit.