Recently, a young man went on a killing spree around Atlanta, Georgia, taking eight lives before he was apprehended on his way to commit even more murder. While much initial (and continuing) attention was shown toward the ethnicity of his victims, the perpetrator claimed his actions were his way of removing temptation from his life. He had been a member of a Southern Baptist congregation, and a few recent sermons from that church spoke of the “battle” between the church and the world. In predictable fashion and timing, this was presented as “hateful rhetoric” that likely emboldened the perpetrator to take such drastic action. In reality, the militaristic parallels contained in Scripture (and sermons based on that Scripture) are just that – parallels to spiritual conflict, not incitement to worldly conflict. (The messages from this church presented this appropriately; this devotional is not an attempt to correct those sermons.)
Invariably, I saw references to Jesus's words from Matthew 5, telling us we should take drastic action to prevent ourselves from sexual sin, being used as proof that there was a biblical basis for this man's actions. This could not be further from the truth; let's look at what Jesus actually said, and draw applications from it that demonstrate what He was telling His followers to do.
27"You have heard that it was said, 'You shall not commit adultery.'28But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.29If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.30And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell."
This comes from the Sermon on the Mount, in the middle of the section where Jesus presented the list of things “you have heard / but I say.” He clarified that many of the laws that observant Jews had always applied to actions or behaviors were actually matters of the heart. In this case, adultery isn't something you can avoid simply by avoiding the act (again, Jesus's point here is that it never was); rather, the desire to commit adultery is where the sin begins.
This is important, but it's also important to note what is not being said here; we want to be clear about what is actually sin, so we do not fall into either a permissive or legalistic trap. Jesus is not saying that suddenly noticing someone else's attractiveness is a sin. Rather, the sin comes in when we ponder satisfying (or actively satisfy) our own lusts outside the bonds and bounds of holy matrimony – the union of one man and one woman in which these desires are to be fulfilled, through God's design and according to His plan.
Continuing with the text (and the theme of “what was said vs. what was not said”), verses 29 and 30 have caused controversy ever since they were uttered. It is holy hyperbole? Was He serious? Pluck my eye out – really? Do those with the use of only one eye or hand not have to deal with lust as a sin? (Uh… no, that's not it.) I believe, from its context in the other statements Jesus made, He is using these strong statements to indicate how important this is. We might express this today as “If you can't get this under control, and it's your left eye that is causing you the issue, get rid of it!” This is not the only place in Scripture where sexual sin is treated as a “greater” sin than many others; Paul describes why in his first letter to the Corinthian church:
15Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17But he who is joined to the Lord becomes one spirit with Him. 18Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. 19Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20for you were bought with a price. So glorify God in your body.
Christians are not sex-obsessed, nor are we focused on sex because our “repressive” teaching wars against our nature; rather, we understand that sexual sin has the unique capacity to destroy our bodies, which are (and should be treated as) the temple of the Holy Spirit. The marital union was given to us not only for our flourishing, but to be a lived-out expression of the relationship between Christ and His church; and, while not exclusively limited to the sexual freedom and fidelity that is a part of a Christ-centered marriage, it is certainly not less than that. Even the world realizes the unique, personal nature of this type of sin; the intro to Law and Order: Special Victims Unit begins:
In the criminal justice system, sexually-based offenses are considered especially heinous.
In this case, the “criminal justice system” and Scripture line up perfectly.
There is a sub-culture that talks about this a lot; it's known in Evangelical circles as “purity culture.” I think a better term would be “hyper-purity,” much as the “hyper-Calvinists” take principles expressed by John Calvin and crank them up to 11 (and beyond). Every Sunday, David French write his French Press newsletter on a topic where Christianity and our culture intersect, and he recently did a deep-dive on this hyper-purity culture. His conclusion, right up front, is that their beliefs are not true Christian beliefs. Paul's words on the seriousness of sexual sin are true; but, even still, God's grace is greater than our sin. While sexual sin will have negative effects in one's marriage, God is still the God Who says “though your sins are like scarlet, they shall be as white as snow….” (Isaiah 1:18)
This brings us to modesty, a valid biblical concept that is too preeminent within hyper-purity culture. Their teaching puts the responsibility on women to not cause men to sin; but this misses the point. Yes, generally-speaking, men are visually-oriented – but, let me state unequivocally that this is immaterial to the discussion. Jesus's words have no such qualifiers, and Christians should strive to be faithful to His words. Immodest people do not create sin in others; Jesus's brother James explained it this way:
14But each person is tempted when he is lured and enticed by his own desire. 15Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.
The problem is our desire, not the luring and enticement. Of course, this does not mean we can place ourselves where we know we will be tempted, then pray “Sorry, God” as we drift off to sleep. Rather, we can practically apply Jesus's words by removing ourselves from situations where our eyes or hands (and hearts) would be tempted to sin. Note that Jesus talks about removing our own eye and hand; He does not instruct us to physically “take out” others who may be tempting those eyes or hands. We are responsible for our thoughts and behavior, not those of others; our command to be holy is not contingent on those around us – including other believers – making it easy for us.
At this point, you may be sarcastically thinking “well, this is encouraging…” It isn't – but, on the other hand, in the full context of Scripture, it is.
5:8...but God shows His love for us in that while we were still sinners, Christ died for us.
...
8:1There is therefore now no condemnation for those who are in Christ Jesus.
These words from God through Paul, combined with those through Isaiah, should encourage us. While these sins are especially damaging, and may carry life-long consequences, none of them is beyond the grace of God. If we keep our eyes focused on Him, we may find that those eyes can be much less distractable; if we keep our hands busy about His work, they will not be as tempted to other pursuits. All the while, we trust His grace to transform our desires from our own to His.
Our last two devotionals looked at the first two temptations of Christ, and how He handled them. Through them, we learned how we can resist when we are weak and when we think we have everything under control. This brings us to the final temptation of the three He endured.
8Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory. 9And he said to Him, “All these I will give You, if You will fall down and worship me.” 10Then Jesus said to him, "Be gone, Satan! For it is written,
'You shall worship the Lord your God
and Him only shall you serve.'"
11Then the devil left Him, and behold, angels came and were ministering to Him.
Remember that Jesus's entire mission - His reason for being on earth at this point - is to redeem mankind, and restore them to Himself, so that He will one day rule over them in righteousness. The temptation here, then, is a huge short cut. Jesus knows what is to come; He knows how difficult it will be, and He knows the pain He will have to endure. Satan has been granted temporary power on the earth (called the “prince of the power of the air” by Paul in Ephesians 2:2), and is offering to transfer this control to Jesus.
Just reading this temptation, knowing what we know now, we might come away thinking “The temptation was to worship Satan? That one should be easy to resist!” As we think about it, though, this may be the most seductive of the three temptations. Turning stones into bread would have satisfied an acute physical need, and throwing Himself off the pinnacle of the temple would have been just another miracle story. But this - this is a way to take control of the world away from Satan without going through the pain and suffering. For Satan, there is the added benefit of distracting Jesus from His mission, which means an ultimate thwarting of God's plan to redeem mankind. He'd gladly cede some earthly power now to win the long game in the future.
However, Satan miscalculated in this temptation; Jesus's mission was not to come to earth to control it, but to redeem it. Power wasn't the goal; salvation was. Once again, Jesus uses Scripture from Deuteronomy to rebuff this temptation:
13It is the Lord your God you shall fear. Him you shall serve and by His name you shall swear.
The translation here isn't quite the same (Deuteronomy's original language is Hebrew, Matthew's original language is Greek), but the point is the same, particularly if you consider that this is the point immediately following the one in that famous speech from Moses that starts “Hear, O Israel; the Lord our God, the Lord is one.” (Deuteronomy 6:4). Interestingly, the point after this one is the one about not testing the Lord, that Jesus used to refute Satan during the second temptation. Within this point, though, it is part of a charge from Moses to the Hebrew people that, when they arrive in the land that God has promised them, they are to serve Him alone, and not turn aside to other gods they will find there.
At this point, Satan is 0-3; three temptations have been refuted with three passages of Scripture. Jesus passed this temptation, and angels came and ministered to Him (v. 11). Showing that He still had power over Satan, even on earth and in His weakened state, when Jesus said "Be gone, Satan!", Satan had to scram.
John, in 1 John 2:15-17, puts everything wrong in the world into three categories: the “lust of the flesh,” the “lust of the eyes,” and the “pride of life.” It is not difficult to see that each of Jesus's temptations addressed primarily one of these categories. As the author of Hebrews said, “[He] was tempted as we are, yet without sin.” (Hebrews 4:15b) He withstood these temptations through the power of God's Word. As we've seen with the previous two temptations, we must know Scripture if we are going to able to recall it during times of temptation. We must follow Jesus's example if we are to find success resisting temptation.
This time, we'll continue looking at how we can resist temptation, using Jesus as our example. (If you missed the last one, no worries - you can catch up here.) We'll pick up where we left off, looking at Matthew 4:5-7.
5Then the devil took Him to the holy city and set Him on the pinnacle of the temple 6and said to Him, "If You are the Son of God, throw yourself down, for it is written,
‘He will command His angels concerning You,’
and
'On their hands they will bear You up,
lest You strike Your foot against a stone.'"
7Jesus said to him, "Again it is written, 'You shall not put the Lord your God to the test.'"
For this temptation, Satan takes Jesus up to the top of the temple. At this point, it seems that Satan may have learned from the prior temptation, because he tries to use Scripture as part of this temptation. He uses two verses, Psalm 91:11-12, to support his claim that Jesus can do the spectacular trick he has just dared Him to do.
As with the first temptation, the request itself is not sinful, at least at first glance. At many points within Scripture, God asks people to do things that would normally lead to their deaths, yet He preserves them through the midst of that dangerous situation. This situation isn't quite like those, though.
In each of those situations, the miraculous outcome brought glory to God among many people. Jesus performing this trick would bring glory to Him - not His Father - and likely would have only been visible to Satan.
God did not request this activity; Satan suggested it. This was not within the will of God; instead, it would have been a foolish misapplication of faith. God's promises in one context cannot be presumed upon in completely different contexts.
Jesus is unimpressed with Satan's knowledge of Scripture. Instead, He reaches back to Deuteronomy again to thwart this temptation.
16You shall not put the Lord your God to the test, as you tested Him at Massah.
Massah was the name given to the place described in Exodus 17:1-7, when the children of Israel were complaining that they had no water as they wandered. God miraculously provided water from a rock, but the place where this occurred was named to remind Israel of the sin that this represented. (“Massah” literally means "testing.") Testing God indicates not only a lack of faith, but also a lack of belief in His goodness and sovereignty.
For the second time, we see Jesus using Scripture to withstand temptation. Here, the temptation was something He could easily handle; He literally could have thrown Himself down from the pinnacle of the temple, and had a cadre of angels catch Him at the bottom. It would not have even been a challenge.
This is the exact scenario where we are likely to fail. We have just accomplished something great, and our confidence is high; or, we encounter a situation that we are sure we could handle without having to think about it. In these times, we must continue to rely on God. If we run into situations without thinking, we will not have time to pray, or apply our knowledge of Scripture to the situation. That is a recipe for a fall. We must know Scripture to be able to apply it, and we must be consistent in actually applying it, if we are to successfully resist temptation.
Temptation can be difficult. Oscar Wilde wrote “I can resist anything except temptation.” Lane Olinghouse noted that “those who flee temptation usually leave a forwarding address.” Even when we do resist, we may not be pleased with the result; James Branch Cabell said “There is not any memory with less satisfaction than the memory of some temptation we resisted.”
Of course, these are all written from a human perspective; Christians are called to more than that, and to see how to do that, we can look back to one of the first events in Jesus's earthly ministry. In this and the following two devotionals, we'll look at three different times that Jesus resisted temptation, and see how we can follow His example.
1Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2And after fasting forty days and forty nights, He was hungry. 3And the tempter came and said to Him, “If You are the Son of God, command these stones to become loaves of bread.” 4But He answered, "It is written,
'Man shall not live by bread alone,
but by every word that comes from the mouth of God.'"
The first temptation shows us Jesus resisting when He was weak. He had been fasting in the wilderness for 40 days and nights, and was physically weak and drained from that experience. The timeframe of 40 days is significant; we see that in several other places in Scripture, and it usually indicated something being done to completion:
During the Great Flood, rain fell for 40 days (Genesis 7:12)
Egyptian embalming was a 40-day process (Genesis 50:3)
Moses went up on the mountain to meet with God for 40 days (twice - Exodus 24:18 and Exodus 34:28)
The spies searched out the Promised Land for 40 days (Numbers 13:25)
The city of Ninevah was given 40 days to repent (Jonah 3:4)
Satan tempts Jesus to turn stones into bread. There certainly isn't anything wrong with eating, and Jesus was physically famished. However, the temptation here was for Him to use His divine power to satisfy a physical urge. His mission was to come to earth, live as we live (sinlessly - Hebrews 4:15), then give His life as a ransom to pay for our sin. Making bread materialize out of thin air, or starting with some rocky raw materials, would not have been consistent with that mission. If other humans can't do it, He shouldn't do it.
There is a taunt in there with the temptation. Notice Satan's first words to Jesus: “If You are the Son of God…” Jesus was (and is) the Son of God, but He had no need to prove Himself, or respond to that taunt. He knew His identity, and He saw through Satan's attempt to get Him to do something to prove it. As with the stone-to-bread temptation itself, though He was the Son of God, He was living as a human; this was the time for humility and humanity, not miracles and majesty.
Jesus resists Satan by using Scripture (Old Testament, no less!); specifically, what He quotes to Satan comes from Deuteronomy 8:3.
3And He humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that He might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord.
In this passage from Deuteronomy, Moses is encouraging Israel to remember what God has done for them, and how He has protected and provided for them as they have wandered in the wilderness for the past 40 years. It is part of the Torah, what we now call the Pentateuch (the first five books of the Old Testament), which was the “Bible” for the Jews of that day. Jesus did not call upon His divine nature to resist this temptation, nor did He miraculously remove Himself from the situation; He used God's revealed Word to defend Himself against Satan and resist this temptation.
Like Jesus, we should resist temptation when we are weak. That seems to be Satan's favorite time to come to us, when he can tempt us with something that we think will improve our lives. To be able to resist, however, we must rely on God's power and His Word; and, to be able to rely on His Word, we must know what it is. Pouring ourselves into God's Word (and it into us) is the best way to prepare for whatever temptation may come our way. We must make it so familiar to us that, even when we are weak, we can bring His words to our mind, and use them to resist temptation.
Author
Daniel is a man who wants to be used of God however He sees fit.